The “Native Experiment”: the formation of the Bantu Presbyterian Church and the defects of faith transplanted on African soil
Abstract
The missionary institutionalization of the Church of Christ, ipso facto, the formation of
the Bantu Presbyterian Church in South Africa (BPC), is a tale of ambivalence and
‘original’ defects of faith in a visible form of a Church. A product of the Scottish
missionary enterprise in South Africa, the BPC is a tale of unequal racist relations
between white and black —a tale of ‘naming’ and ‘practical considerations’ at the
whims and desires of those who transplanted the gospel in this land. While this paper
presents the history of the BPC’s formation, its purpose is illustrative. By the time of its
formation in 1923, two distinct approaches to the gospel were already in existence: a
white, anaemic interpretation of the gospel and a black critical and refusing one. The
paper therefore argues that ‘blackness’ is not to be found in colonizing and coercing
missionary institutions such as in the formation of the BPC, but in the irruption of a
faith that refused patronage, rejected racial inequality and signification by others.
the Bantu Presbyterian Church in South Africa (BPC), is a tale of ambivalence and
‘original’ defects of faith in a visible form of a Church. A product of the Scottish
missionary enterprise in South Africa, the BPC is a tale of unequal racist relations
between white and black —a tale of ‘naming’ and ‘practical considerations’ at the
whims and desires of those who transplanted the gospel in this land. While this paper
presents the history of the BPC’s formation, its purpose is illustrative. By the time of its
formation in 1923, two distinct approaches to the gospel were already in existence: a
white, anaemic interpretation of the gospel and a black critical and refusing one. The
paper therefore argues that ‘blackness’ is not to be found in colonizing and coercing
missionary institutions such as in the formation of the BPC, but in the irruption of a
faith that refused patronage, rejected racial inequality and signification by others.
Full Text:
PDFDOI: https://doi.org/10.7832/41-2-11
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