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| Issue |
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| Vol 42, No 1-2 (2014) |
Artisanal cheeses or artisanal Jesus – loving your postal code enough to reflect it in the life and theology of the church |
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CJP Nelus Niemandt |
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| Vol 41, No 3 (2013) |
Between Empire and Anti-Empire: African Mission in the 21st Century |
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Stuart C Bate |
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| Vol 41, No 3 (2013) |
The Binga outreach: a critical reflection on the Reformed Church in Zimbabwe's cross-cultural ministry |
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Christopher Munikwa, H Jurgens Hendriks |
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| Vol 41, No 3 (2013) |
‘There is death in the pot!’Exploring the agency of faith communities and the bible as an asset in addressing mycotoxin contamination of food and animal feed |
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Rose Mujila Mboya |
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| Vol 41, No 3 (2013) |
Comprehensive personal witness: a model to enlarge missional involvement of the local church |
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Frans Hancke, Pieter Verster |
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| Vol 41, No 3 (2013) |
Mission as liberation in socio-economic and political contexts: towards contextual and liberating theology of mission in the context of migration and human dislocation |
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Olehile A Buffel |
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| Vol 41, No 3 (2013) |
Perspectives on mission in the book of Zechariah |
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O'Kennedy F Daniel |
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| Vol 40, No 3 (2012) |
The stony road we tread: The challenges and contributions of Black Liberation Theology in post-apartheid South Africa |
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Itumeleng Daniel Mothoagae |
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| Vol 40, No 3 (2012) |
Urban South Africa: An opportunity for liberating theological education |
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Stephan de Beer |
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| Vol 40, No 3 (2012) |
Overcoming theological voicelessness in the new millennium |
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J.N.J. (Klippies) Kritzinger |
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| Vol 40, No 3 (2012) |
Christian worship: A matter of justice |
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Matsobane J Manala |
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| Vol 40, No 3 (2012) |
Without a voice, with a violated body: Re-reading Judges 19 to challenge gender violence in sacred texts |
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Madipoane J Masenya |
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| Vol 40, No 3 (2012) |
The voicelessness of theology and religious studies in contemporary Africa: Who is to blame and what has to be done? Setting a new agenda |
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James N Amanze |
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| Vol 41, No 1 (2013) |
Gender, narratives, and religious competition among the Sonjo of Tanzania |
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Mika Vähäkangas |
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| Vol 41, No 1 (2013) |
“To flee or not to flee”: Responses to persecution and the issue of relocation |
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Christof Sauer |
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| Vol 41, No 1 (2013) |
Missionary diaconate: Hope for migrated people |
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JJ (Hannes) Knoetze |
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| Vol 41, No 1 (2013) |
A network society, social media, migration and mission |
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Cornelius J.P. (Nelus) Niemandt |
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| Vol 41, No 1 (2013) |
Migrants, mission and theological education |
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Stephen Hayes |
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| Vol 41, No 2 (2013) |
Resonance at Rutba: The relevance of New Monasticism for South Africa |
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Carl I Brook |
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| Vol 41, No 2 (2013) |
The interplay between theology and development: How theology can be related to development in post-modern society |
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John Klaasen |
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| Vol 41, No 2 (2013) |
Critical reflections on polygamy in the African Christian context |
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Elijah M Baloyi |
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| Vol 41, No 2 (2013) |
The “Native Experiment”: the formation of the Bantu Presbyterian Church and the defects of faith transplanted on African soil |
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Vuyani S Vellem |
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| Vol 41, No 2 (2013) |
Mission as theological education: Is Christian mission history coming full circle? A German-South African case study |
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Willem Saayman |
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| Vol 41, No 2 (2013) |
Forced removals and migration: a theology of resistance and liberation in South Africa |
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Selaelo T Kgatla |
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| Vol 41, No 2 (2013) |
A theological perspective on migrants and migration focussing on the Southern African Development Community (SADC) |
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Nico A Botha |
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